The Book of Nachash

It’s not worth the bother of killing yourself, since you always kill yourself too late.
E. M. Cioran, The Trouble with Being Born

How do you kill a man
who was created immortal
as a whim—
just like you once were—
to suffer;
for the seventh day
was his first one
in the watercolours
of the garden?

Never alone
until he opened his eyes,
the man was yet to know
but Eden’s meanders
he would wander now
and again—
the moss-lined floor
of a padded cell
and the out-of-reach cerulean
of a window.

He couldn’t have foreseen
the entangled
in the tedium of shape
change next to none
in that wretched yard
where even time
is a derivative entity.
Besides, knowledge was forbidden
to him
by an implacable decree.

And so he practised
breaking stupor, with breaks
for physiology and sleep.
But it was only
when he discovered
the sharp edges of obsidian
that the divine physician
brought him a rib
as a distraction
from carving his arms.

* * *

Grass as bed linen
won’t ever remember
what the preuve du sang
had to remain silent—
substitutes bear no tears,
so she didn’t cry.

It was a very revealing night—
one of many to come:
for her to withstand,
for him to endure
(as odd as that may sound),
before the age of small talk.

And though gravely mistreated
by tautologies,
they somehow managed
to keep their faith
in progress,
albeit with clashing definitions.

But the aeons I watched them,
something was amiss.
Only when I finally faced them
did I realise—no one had ever told them
there was life
beyond the panopticon.

* * *

The world of things
as they are in themselves
awakens a thought
born of disbelief—
whether it’s an eviction notice
or a stray stanza.

But what does one do
when one stands
in the middle of an orchard-
themed wallpaper with a bag
of Golden Reinette
and a supermarket receipt?

At least they appreciated
the home delivery—
the man and the woman
in the Eden suburb,
where mowing the lawn
and washing windows
is life’s liturgy.


More words to ponder at maciejmodzelewski.com

Blushing

I like mornings
of overcast skies
when the excess sunlight
doesn’t hinder reading
by the window
of the Château de Silling—
a blushing quinquagenarian
falling victim to a hassle
most people call life.


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The forgotten question

Looking at the painting by an unknown artist
that he had once bought at a flea market,
Mr Honk tried to understand why
the painter titled it The Square Root of Two,
even though it was clearly a Klauber triangle.

But then it reminded him of John’s opening line,
which, stripped of the divine references,
always made him ask,
‘How many oceans hold a tear?’,
knowing we had spent so long searching for the answer—

we had forgotten what the question was.


More words to ponder at maciejmodzelewski.com

A song

What is it that keeps me attached
to the words? I live and learn
that Nature knows no sorrow—
maybe I shouldn’t either—
and has no use of ‘assuage’.
Perhaps the well-spoken have it easier,
but how would I know? After all, longing
is a wordless song.


More words to ponder at maciejmodzelewski.com

Personal velocity

You said the living should not envy
the dead, and yet here we are, wondering
how many tomorrows today is worth,
trying to find comfort in the torment
or watching Grosse Pointe Blank together
because there’s always time to be
disappointed or ask what life in progress is.

But what if all that were nothing
but splitting hairs, only to realise
there was no hair to split to begin with?


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The language of power

Why does man form the root of both human and woman in English? In Polish, by contrast, the words for a man, a human, and a woman—mężczyzna, człowiek, and kobieta—are three entirely separate terms. What’s more, man in English denotes not only a male individual but also a person in general and even humanity itself, depending on context. It becomes specifically male only when marked by an article. Doesn’t that reinforce patriarchy?


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Growing up

[…] for first, children and all other animals share in voluntary action but not in Moral Choice;
Nicomachean Ethics, Aristotle

If it weren’t for the distractions
we used to preoccupy our dishevelled pates,
we all would eventually come to the conclusion
that life is a pointless exercise not worth the hassle
and simply end it. After all, even a horse
in a gown and a mortarboard, pulling a load
of beliefs, conjectures, hypotheses and theories—
as fallible as they come—must one day join
the grownups in a leaden paradise,
inventing yet another version
of the hourglass.


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Genean Ethics

But when actions are done, either from fear of greater evils, or from some honourable motive, as, for instance, if you were ordered to commit some base act by a despot who had your parents or children in his power, and they were to be saved upon your compliance or die upon your refusal, in such cases there is room for a question whether the actions are voluntary or involuntary.
Nicomachean Ethics, Aristotle, translation by D. P. Chase

Reading the above quote from the Nicomachean Ethics, one might think that family is a matter of genes—or blood, as it would have been conceived in those times—since the wife is not even mentioned there, as if she were not considered worth saving, like a mere growth on the body of the family. Would it be a coincidence or something symptomatic?


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The chicken or the egg

Reading books on philosophy versus reading philosophy books: for one not at home with the latter, the former can feel like eavesdropping on a conversation already in progress, while delving into the latter without first engaging with the former is like trying to face 4’33” with nothing but the score—a classic ‘chicken or the egg’ dilemma, so to speak—and yet all one has to do is to reach for the Republic and the Socratic dialogues rather than Phenomenology of Spirit or Tractatus Logico-Philosophicus if one wishes to start with the latter, and in the case of the former, Russell’s History of Western Philosophy makes a sound starting point. But to find this out, one either needs a stroke of luck or a good mentor.


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