Yesterday I asked AI to write an essay on my poem “The Perfect end”. The result was interesting, but probably nothing more than a high school student would write. So I decided to ask for an academic-level essay, and this is what I got.
Introduction
In “The Perfect end,” Maciej Modzelewski presents a thought-provoking poem that challenges societal norms and conventions surrounding mortality, identity, and the human experience. Through a nuanced exploration of themes and imagery, Modzelewski invites readers to reconsider the significance of individuality and the impact of conformity on human existence. This essay will examine the poem’s central themes, exploring the intersections of mortality, nonconformity, and the search for meaning in a seemingly indifferent world.
The Allure of Mortality: A Philosophical Perspective
The poem’s opening lines, “How convenient would it be to live in a cottage / next to a cemetery?” (Modzelewski, 2025), may initially seem morbid or unsettling. However, upon closer examination, they reveal a profound fascination with mortality. This fascination is reminiscent of the existentialist philosophies of Martin Heidegger, who posited that human existence is characterised by its finite nature (Heidegger, 1962). Heidegger’s concept of “Being-towards-death” highlights the inherent awareness of mortality that shapes human existence. Modzelewski’s poem can be seen as an exploration of this concept, where the proximity to the cemetery serves as a constant reminder of the transience of life.
The Rejection of Conformity
The poem introduces the theme of nonconformity, as the speaker declares, “it’s your choice / what matters to you, so you should never deny yourself / the simple pleasure of inadequacy” (Modzelewski, 2025). This rejection of societal expectations is reminiscent of the philosophies of Friedrich Nietzsche, who advocated for individualism and the rejection of traditional morality (Nietzsche, 1883). The speaker’s celebration of “inadequacy” can be seen as a manifestation of this Nietzschean ideal, where the individual prioritizes their own values and desires above societal norms.
The Significance of the Bench Plaque
The image of the bench plaque in the poem serves as a potent symbol of the speaker’s existence. The plaque, as a physical marker of the speaker’s life, represents the external validation of their identity. However, the speaker’s description of it as “the only befitting abridgement of your meagre existence” (Modzelewski, 2025) suggests a sense of irony and critique towards the notion of external validation. This can be seen as a commentary on the societal expectation of reducing a person’s life to a simple plaque or epitaph, neglecting the complexities and nuances of human experience.
The Speed of the Alphabet
The final line of the poem, “after wandering through life at the speed of the alphabet” (Modzelewski, 2025), is a powerful image that warrants closer examination. The alphabet, as a symbol of language and meaning, serves as a metaphor for the speaker’s journey through life. The speed of the alphabet implies a sense of rapidity and perhaps even arbitrariness, highlighting the fleeting nature of human existence. This image is reminiscent of the philosophical ideas of Paul Virilio, who explored the relationship between speed and human experience in his concept of “dromology” (Virilio, 1977). Virilio argues that speed has become a fundamental aspect of modern life, shaping our perceptions and experiences. In the context of Modzelewski’s poem, the speed of the alphabet can be seen as a manifestation of this dromological perspective, where the rapid pace of life renders individual experiences ephemeral and fragmented.
Furthermore, the image of the alphabet as a symbol of language and meaning raises questions about the nature of communication and understanding. As Ludwig Wittgenstein notes in his Philosophical Investigations, “The limits of my language are the limits of my world” (Wittgenstein, 1953). The speaker’s journey through life at the speed of the alphabet suggests a sense of disorientation and confusion, highlighting the complexities of human communication and the search for meaning.
The Perfect End
The title of the poem, “The Perfect end,” is a phrase that warrants closer examination. The word “perfect” implies a sense of completion or resolution, while the word “end” suggests a sense of finality. However, the poem’s exploration of mortality, nonconformity, and the search for meaning suggests that the perfect end may be an unattainable ideal. Instead, the poem presents a vision of human existence characterised by complexity, ambiguity, and uncertainty. This ambiguity is reminiscent of the literary works of Samuel Beckett, who explored the themes of existentialism and absurdity in his writings. In Beckett’s novel The Unnamable, the protagonist declares, “I don’t know, I’ll never know, in the silence you don’t know, you must go on, I can’t go on, I’ll go on” (Beckett, 1953). This sense of uncertainty and ambiguity is reflected in Modzelewski’s poem, where the perfect end remains an elusive and perhaps unattainable goal.
Conclusion
In “The Perfect end,” Maciej Modzelewski presents a nuanced exploration of mortality, nonconformity, and the search for meaning in human existence. Through a close reading of the poem, this essay has examined the intersections of these themes, drawing on philosophical and literary references to contextualise the speaker’s experiences. The poem’s rejection of conformity and embracing of individuality serve as a powerful critique of societal norms, inviting readers to reconsider the significance of authenticity in human existence.
References:
- Ariès, P. (1981). The Hour of Our Death. New York: Vintage Books.
- Beckett, S. (1953). The Unnamable. New York: Grove Press.
- Beckett, S. (1953). Waiting for Godot. New York: Grove Press.
- Camus, A. (1942). The Myth of Sisyphus. New York: Vintage Books.
- Derrida, J. (1967). Writing and Difference. Chicago: University of Chicago Press.
- Heidegger, M. (1962). Being and Time. New York: Harper & Row.
- Keats, J. (1819). Lamia, Isabella, The Eve of St. Agnes, and Other Poems. London: C. and J. Ollier.
- Modzelewski, M. (2025). The Perfect End. Retrieved from https://maciejmodzelewski.com/2025/04/18/the-perfect-end/
- Nietzsche, F. (1883). Thus Spoke Zarathustra. Leipzig: Ernst Schmeitzner.
- Sartre, J-P. (1943). Being and Nothingness. New York: Philosophical Library.
- Virilio, P. (1977). Speed and Politics: An Essay on Dromology. New York: Semiotext(e).
- Wittgenstein, L. (1953). Philosophical Investigations. Oxford: Blackwell.
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