Kaduk polski: Czechło

It all started with a quotation from Witold Gombrowicz‘s “Diary”:

The gathering was also marked by inhibition, artificiality, and falseness because Poland was taking part in the meeting and a Pole does not know how to act toward Poland, it confuses him and makes him mannered. Poland inhibits the Pole to such a degree that nothing really “works” for him. Poland forces him into a cramped state – he wants to help it too much, he wants to elevate it too much. Observe that Poles act normally and correctly toward God (in church), but toward Poland they lose themselves. This means there is something here with which they are not yet comfortable.

Witold Gombrowicz, Diary [1953]

At the time I read it, I had been an immigrant for several years already and struggled myself with the fundamental question about Poland. No wonder that Gombrowicz’s “Diary” has become something like the Bible for me, which may sound bizarre in the mouth of an atheist.

“Kaduk polski” is the result of my struggle with identity and is planned as a trilogy. Following Adam Mickiewicz‘s “Dziady” (although his work is a tetralogy), I first wrote the second part, called “Czechło”. This is the most controversial and iconoclastic text I have written so far. I am aware that many of my countrymen may find this text offensive. However, I hope that it will make them think about our national identity, the foundations on which it is built and the impact it has on our lives as a nation and each of us individually.

As this text is written in my native language, and additionally styled as Old Polish, my English-speaking readers will not be able to read it. However, in order to show, at least to a minimal extent, the complexity of this work, I will translate its title.

The Old Polish word kaduk has two meanings. In the first, it means an inheritance left without heirs. In the second, it means the devil or a fiend. Here it is combined with the adjective polski which means Polish. The Old Polish word czechło also has several meanings. It can be translated, among other things, as a white shirt, especially a woman’s shirt, sheet, shroud or towel used in a bathhouse. This text is full of these kinds of ambiguous expressions.

If your knowledge of Polish allows you to read my piece, please follow this link.

even if i dive into jordan

i was born with a broken heart.
it gave me a rather dubious gift
of visibility, the label of unfitness
in an act of childish brutality. that
is when i learned what fear is,
the real one and the imaginary.

i was born with a broken heart
and believed that what is already
broken cannot be broken again.
then you came and i learned that
naivety is the original sin with
no forgiveness.

on what we lacked

regretting leaving my hermitage
for collegium maius, i do not curse
you but the drowsiness of the lecture
hall and our confused impressions.
after all, who could have foreseen
that my desires would crash against
your aversions, or that your great lust
for adventure would collide with my
austerity in life. the naivety of a young
faith in idealized feeling rarely obeys
common sense.

the last will of a humanist

For death is nothing but the origin of life,
as life is the compensation of death.

A. C. Grayling, The Good Book

the winter of my birth
gave me my first breath
of cold air and nature
at rest. i often fell asleep
to the croaking of rooks,
and the touch of white
marked me with a love
of simplicity. i was my
own, still unwritten
fulfilment.

the winter of my death
will most likely drown
in the rain and the crying
of seagulls. but although
i like the grey of granite,
please cover my naked
silence in a jute cloth
and bury it in a barren
field with a seedling
of the tree of life.