Living at the Speed of the Alphabet

Some time ago, I asked LLaMA AI to write an essay about my poem The Perfect End. It responded with two texts—one casual and reflective, the other more academic. I later invited ChatGPT to join the conversation, and its response became the third voice in this strange little chorus.

Now, another AI enters the scene: Claude, developed by Anthropic. What follows is its take on the same poem—a remarkably calm, introspective reading that sits somewhere between philosophy and elegy.

I didn’t plan this as a series, but here we are: four minds, one poem, and a quiet disagreement about how to die properly.


Living at the Speed of the Alphabet: A Reflection on Maciej Modzelewski’s “The Perfect End”

There’s something deeply unsettling about Maciej Modzelewski’s “The Perfect End”—not in its subject matter, which circles around death and insignificance with almost casual familiarity, but in its tone of resigned acceptance. The poem reads like a conversation with oneself in a moment of brutal honesty, the kind that usually happens at 3 AM when defenses are down and the mind wanders to uncomfortable truths.

The opening question—”How convenient would it be to live in a cottage / next to a cemetery?”—immediately establishes this peculiar intimacy with mortality. But Modzelewski isn’t being morbid here; he’s being practical. The word “convenient” strips away any romantic notions about death, presenting it instead as a simple matter of proximity and efficiency. There’s dark humor in this pragmatism, as if planning one’s life around the inevitability of death is just good sense, like choosing a house near the grocery store.

What strikes me most powerfully is the phrase “wandering through life at the speed of the alphabet.” This image captures something profoundly melancholic about modern existence—the sense that we move through our days with methodical slowness, letter by letter, word by word, never quite achieving the rush of narrative momentum we imagine life should have. The alphabet is systematic but plodding; it gets you there eventually, but without passion or urgency. It’s the speed of someone going through the motions, checking boxes, following prescribed sequences.

The poem’s philosophical heart lies in its examination of inadequacy as a conscious choice. The speaker suggests that being “unfit for all those ghastly / conventionalities of days of yore” is actually a form of authenticity. There’s rebellion here, but it’s exhausted rebellion—the kind that has given up trying to impress anyone and has settled into the “simple pleasure of inadequacy.” This phrase is particularly striking because it suggests that failure, when embraced, can become its own form of contentment.

The imagery of the “bench plaque” as the “only befitting abridgement” of one’s existence is devastating in its modesty. Not a grand monument or even a proper headstone, but a small metal plaque on a park bench—the kind reserved for minor donors or beloved but unremarkable community members. Yet there’s dignity in this smallness, a rejection of grandiosity that feels more honest than pretension.

Emotionally, the poem operates in that strange territory between despair and acceptance. The speaker isn’t wallowing in self-pity; instead, there’s a kind of gentle self-mockery at work. The tone suggests someone who has made peace with their own ordinariness without becoming bitter about it. This isn’t the angry inadequacy of someone who believes they deserve better, but the quiet inadequacy of someone who has measured themselves against life and found the measurement less important than the measuring.

The single, long sentence structure mirrors the meandering quality of the life it describes. Just as the speaker wanders “at the speed of the alphabet,” the sentence itself wanders through its clauses and qualifications, never quite rushing toward its conclusion. The syntax embodies the very lethargy it describes, creating a reading experience that mimics the slow, deliberate pace of a life lived without urgency.

Perhaps most unsettling is how relatable this vision becomes upon reflection. In our achievement-oriented culture, there’s something almost subversive about Modzelewski’s suggestion that we might find peace in accepting our own mediocrity. The cottage by the cemetery becomes not just a dwelling but a metaphor for living fully present to our own mortality, without the frantic distractions that usually keep us from contemplating our finite nature.

The poem suggests that there might be wisdom in slowing down to “the speed of the alphabet”—in accepting that not every life needs to be a breathless adventure or a series of remarkable achievements. Sometimes the most honest thing we can do is acknowledge that we are small, temporary, and perhaps inadequate to the grand expectations we’ve inherited, and that this acknowledgment might be its own form of grace.

In the end, “The Perfect End” offers not despair but a strange kind of comfort. It suggests that there’s room in this world for quiet lives, for people who choose the bench plaque over the monument, for those who find their own way of being human without apology. The perfection in this ending isn’t dramatic or heroic—it’s simply honest, and perhaps that’s enough.


More words to ponder at maciejmodzelewski.com

The Bench Outside the Cemetery

Some time ago, I asked LLaMA AI to write an essay on my poem The Perfect End. The result was two distinct texts: one reflective and informal, the other academic in tone. Both took the poem seriously—perhaps more seriously than I expected. It gave me an idea: what if I invited other AIs to join the conversation?

Below is a third essay, written by ChatGPT. It offers yet another perspective—less academic than the second, but perhaps a bit more lyrical in its reading. I’m publishing these not to prove any point, but to see what happens when human ambiguity meets machine interpretation.

You’ll find the original poem here, and the first two AI-generated essays here and here.


The Bench Outside the Cemetery: On Maciej Modzelewski’s “The Perfect End”

In his poem The Perfect End, Maciej Modzelewski imagines a quiet kind of extinction—not grand, not mourned, not mythologized. Just a man, a cottage, a cemetery nearby, and the alphabet ticking softly in the background.

How convenient would it be to live in a cottage
next to a cemetery?

So begins the poem, not with drama, but with dry speculation. There’s something gently heretical about the question. It suggests proximity to death—not as threat, but as a kind of ease. The speaker isn’t interested in death as spectacle. They’re more concerned with the terms of proximity: where to live, what matters, and how to reject the “ghastly conventionalities of days of yore” that so often drape the dead in someone else’s idea of dignity.

Modzelewski’s voice is crisp, unsentimental, and wry. The poem operates like a quiet refusal. Refusal of legacy, of solemn ritual, of meaning carved into stone. Instead, it offers something else: the possibility of existing without spectacle, without performance—even at the threshold of nonexistence.

you should never deny yourself
the simple pleasure of inadequacy…

This is the hinge of the poem, and its most dangerous idea. The simple pleasure of inadequacy is not self-pitying. It’s not defeatist. It’s almost celebratory. It rejects the modern obsession with impact, relevance, legacy. The speaker doesn’t seek greatness. They seek something smaller, softer, maybe even more honest: the comfort of having nothing to prove.

The most haunting image arrives near the end:

just because a bench plaque
would be the only befitting abridgement of your meagre existence
after wandering through life at the speed of the alphabet.

Here, the poem pulls back the curtain on the whole edifice of legacy. What remains? A bench. A plaque. Perhaps a name, unread. The final line—“at the speed of the alphabet”—is as close to a metaphysical shrug as language allows. Life is not a crescendo. It’s a sequence. Letter after letter. Not meaningless, but never monumental.

What Modzelewski achieves in just seven lines is a distilled rejection of our culture’s death-fantasies. No blaze of glory, no tragic climax, no need for the last word. Just a life lived adjacent to endings, quietly, as if to say: even the unremembered have their place.


More words to ponder at maciejmodzelewski.com

The day I woke up

I woke up this morning feeling like it was Sunday, only to realise that it was just Tuesday. At least it wasn’t Monday, one might say—or was it? But here’s the rub—the seven-day week is complete nonsense. It turns out the Babylonians are to blame, specifically King Sargon I of Akkad. The story in Genesis of God resting on the seventh day reinforced this even more, although, for example, the Egyptians had a ten-day week and the Romans originally settled for eight days (nundinal). But when you think about it, the only truly universal measurements of time are the time of day, that is, day and night, and the years because the seasons repeat. Even the seasons themselves are more of a regional fair. While areas in the mid-latitudes experience spring, summer, autumn, and winter, other regions have different seasonal patterns, like a wet (monsoon) season and a dry season near the equator. So I decided to completely abandon the idea of a week and the names of days associated with it and use only two—Myday and Theirday. Unfortunately, the latter prevails.


More words to ponder at maciejmodzelewski.com

The thrills of youth

Of all the creatures big and small, there are two that I actually quite like—magpies and slipper animalcules. The former for the good neighbourly relations we have, the latter because of a poem—but I suspect you may not know Andrzej Bursa—that once gave me the unique opportunity to say ‘motherfucker’ out loud in class without any undesirable consequences. The thrills of youth—where have you gone?


More words to ponder at maciejmodzelewski.com

Human connection

If I so desperately yearn for human connection, where does that constant trepidation come from every time I have to meet an actual living human being? Why do people seem to be so much more captivating in their refined, textual form? Is it because books don’t exhibit annoying habits or have foul breath, or is it all down to my own shortcomings that I try to hide?


More words to ponder at maciejmodzelewski.com

A bookless library

Have you ever heard of a library without books? I haven’t—at least until now—but apparently such a thing actually exists. And while I could understand the appeal to some extent, it seems to me that it is something akin to a vegan steak—edible, perhaps somewhat filling, yet still lacking a few essentials. Maybe it’s a hint of nostalgia, but I still remember when, as a youngster, I would go to the local library, stand between the shelves and, with my eyes closed, randomly pull out a book. You can’t imagine how many treasures I discovered that way. Besides, my objection most likely comes from the fact that it seems like another step towards eliminating the traditional book, because although their electronic replacements have their advantages, they are still far from surpassing the paper ones. Take the 1969 Faber and Faber edition of The Complete Poems and Plays of T.S. Eliot in your hand (which I happen to have on my desk right now), and you will understand.


More words to ponder at maciejmodzelewski.com

The half-century mark

It puts me in a rather peculiar position when—rather than, considering my age, courting a preposterous dowager—I yearn for the creamy scent of a perfectly ripe banana, the inconsequential beauty of unwitting lasciviousness—even if one exhibits something as mundanely inappropriate as picking one’s nose, so it is impossible not to call one a perfect scandal—a sun-drenched firmament of tiny freckles, and more. I can’t wait to see how ridiculous I will be in ten years when I’m sixty.


More words to ponder at maciejmodzelewski.com

Not quite family

After spending the greater part of my adult life in Scotland, I’m starting to wonder who I really am, because—technically a Pole—not only am I not visiting the old country, but I have even stopped using my mother tongue, since there aren’t very many opportunities for it, and English has now become not only my spoken and written language, but I even think in it. To be frank, I no longer know or care what happens in Poland, and if it were not for the passport I have to renew every ten years, I doubt I would pay more attention to the place than I do to the Solomon Islands. However, I can’t really call myself Scottish, or British for that matter, as I have never really applied for citizenship, mainly because I would have to swear allegiance to the current monarch and his heirs and successors, a thought that burns my republican soul like hellfire. So, I live my little life as an emigrant—a state of mind akin to that of a poor distant relative living in a spare room—if I may allow myself such an analogy—a household member, but not quite family.


More words to ponder at maciejmodzelewski.com

There is still something

From the shaded seclusion of a park bench, I pondered the wind’s indifference to flannels running between the wickets, almost equal to the blasé of the strollers sauntering along the paths around the lawn. This nonchalance stayed with me on the way back home, when I briefly kept up with the kayaking foursomes training on the Dee while listening to the song of wrens as they tried to be heard over the traffic. I guess, even if the nature of love has been hidden from me, there is still something to fill the void.


More words to ponder at maciejmodzelewski.com