Why die for Kiev?

Combattre aux côtés de nos amis polonais pour la défense commune de nos territoires, de nos biens, de nos libertés, c’est une perspective qu’on peut courageusement envisager, si elle doit contribuer au maintien de la paix. Mais mourir pour Dantzig, non!

Marcel Déat, “Mourir pour Dantzig”, L’Œuvre, 4 May 1939

Do you remember these words?
To fight alongside our Polish friends
for the common defence
of our territories,
of our property,
of our liberties,
this is a perspective
that one can courageously envisage,
if it should contribute
to maintaining the peace.
But to die for Danzig, no!

Do you remember what happened next?

The cadence of her steps

First, there was the ancient lyrical cadence
of handclapping, which scared the gulls
and attracted the eyes of rare passers-by.
It guided a group of young men through
the sound of the winter sea. Their faces,
carved by the one hundred and twenty-day
wind, burst out with the joyful laughter
of their youth, as they slowly walked away
towards Fittie. But then the poet noticed
a pensive old woman among them
and wondered if she would have given up
everything for the cold granite walls
of an old fishing village if there had been
no cadence warmly embracing her steps.

The day after yesterday

Solitude requires concentration. It all starts the day before, in the evening,
with the effort of setting the alarm clock, until “effort” and “time” stop
being synonyms. The vocabulary soon expands to include a new definition
of “necessity.” And there are many other words that cannot be ignored.
All this to find a better term for a calendar in which the day after yesterday
is not always the day before tomorrow.

Necessities

“Your dinner is in the microwave.” He stared at an old plastic container
with a misshapen lid, filled with a random mix of vegetables, some fresh
and some canned, and water with a dash of olive oil. Dinner has always
been a challenge. Not that he worried too much about it. After all, it was
just body fuel, a tad of an annoying necessity in the nature of things, like
the yolk-coloured cover of a book in his hand.

Nothing but silence

His greatest ambition had always been to be uneven,
somewhat passé in every step he took,
as he denied himself too much sense
and, at the same time, did his utmost to hang
onto that squeamish consolation of tomorrow,
which he was so afraid of that he kept scratching
for crumbs of comfort in the casual strokes
of the poet’s typewriter. But as he swallowed
a few gutted memoirs that he found in the escritoire,
he realised that there might be nothing there for him
but the silence of the graveyard of dead gods.

The misery of the poet’s life

The poet was cursing the misery of his life. The small hermitage
in the centre of a large city that he now shared with Mr. Nothing
and Platocrates witnessed many of his misfortunes. Once conceived
by chance, he was always a child of unrequited love, but did not seem
to notice that maybe it had something to do with the unwise choice
of objects of his affection. At least that was what Mr. Nothing thought.
Perhaps his brethren could understand that, in fact, the poet was fond of
the misery of his life.