The Bench Outside the Cemetery

Some time ago, I asked LLaMA AI to write an essay on my poem The Perfect End. The result was two distinct texts: one reflective and informal, the other academic in tone. Both took the poem seriously—perhaps more seriously than I expected. It gave me an idea: what if I invited other AIs to join the conversation?

Below is a third essay, written by ChatGPT. It offers yet another perspective—less academic than the second, but perhaps a bit more lyrical in its reading. I’m publishing these not to prove any point, but to see what happens when human ambiguity meets machine interpretation.

You’ll find the original poem here, and the first two AI-generated essays here and here.


The Bench Outside the Cemetery: On Maciej Modzelewski’s “The Perfect End”

In his poem The Perfect End, Maciej Modzelewski imagines a quiet kind of extinction—not grand, not mourned, not mythologized. Just a man, a cottage, a cemetery nearby, and the alphabet ticking softly in the background.

How convenient would it be to live in a cottage
next to a cemetery?

So begins the poem, not with drama, but with dry speculation. There’s something gently heretical about the question. It suggests proximity to death—not as threat, but as a kind of ease. The speaker isn’t interested in death as spectacle. They’re more concerned with the terms of proximity: where to live, what matters, and how to reject the “ghastly conventionalities of days of yore” that so often drape the dead in someone else’s idea of dignity.

Modzelewski’s voice is crisp, unsentimental, and wry. The poem operates like a quiet refusal. Refusal of legacy, of solemn ritual, of meaning carved into stone. Instead, it offers something else: the possibility of existing without spectacle, without performance—even at the threshold of nonexistence.

you should never deny yourself
the simple pleasure of inadequacy…

This is the hinge of the poem, and its most dangerous idea. The simple pleasure of inadequacy is not self-pitying. It’s not defeatist. It’s almost celebratory. It rejects the modern obsession with impact, relevance, legacy. The speaker doesn’t seek greatness. They seek something smaller, softer, maybe even more honest: the comfort of having nothing to prove.

The most haunting image arrives near the end:

just because a bench plaque
would be the only befitting abridgement of your meagre existence
after wandering through life at the speed of the alphabet.

Here, the poem pulls back the curtain on the whole edifice of legacy. What remains? A bench. A plaque. Perhaps a name, unread. The final line—“at the speed of the alphabet”—is as close to a metaphysical shrug as language allows. Life is not a crescendo. It’s a sequence. Letter after letter. Not meaningless, but never monumental.

What Modzelewski achieves in just seven lines is a distilled rejection of our culture’s death-fantasies. No blaze of glory, no tragic climax, no need for the last word. Just a life lived adjacent to endings, quietly, as if to say: even the unremembered have their place.


More words to ponder at maciejmodzelewski.com

Numbers game

There’s nothing like a rainy morning,
after long days of sunshine,
to convince you that there’s a carrying power
somewhere out there that keeps the balance
until it pours to the point of flooding,
making you realise that it’s all just a numbers racket.
That’s where you are truly wrong,
because even a wicked scheme assumes a will
where there is none—but you won’t hear that
from a bookie.


More words to ponder at maciejmodzelewski.com

Mon Dieu!

With every line a liability—
and Ea von Allesch out of reach—
I can’t leave my expectations
at the mercy of the em dash.

And while I can always hang a thousand words
celebrating the forlornly sought-after mortality
of Death itself
on the wall,
there’s no need to be overly dramatic—

everyone deserves a postmortem, after all,
even the slightly hysterical.
Isn’t that what a pied-à-terre is for?

Perhaps.

Unless you make it your living
room.


More words to ponder at maciejmodzelewski.com

Large numbers

Will I ever be able to live
up to my autobiography?
The last time I tried, it ended
in a rather embarrassing entanglement
that continues to suck my soul
and wallet dry. But that’s to be expected.
At some point, we all have to deal
with a few surprisingly large numbers,
whether it’s a jackpot, a brief’s tab,
or a boneyard plot digit.


More words to ponder at maciejmodzelewski.com

A walk of relief

When you find yourself vis-à-vis with the routine
horrors-turned-tattle, a walk down St Fittick’s might help,
even if the beheaded watcher’s house no longer guards
the graves from resurrectionists and unsolicited graffiti,
and you face either the leper squint or the rusting corpse
of a tanker abandoned in Nigg Bay. ‘But will it help?’

And how should I know? I’m only the poet.


More words to ponder at maciejmodzelewski.com

A word on the Rue Saint-Jacques

My French is only slightly better than my Latin,
I’m afraid, which means—though I’m perfectly capable
of informing a passer-by on the Rue Saint-Jacques
that je ne parle pas français—I can’t indulge in
Mélange Adultère de Tout, unfortunately.
Besides, I’d rather see Longhaven Cliffs
than your cenotaph.


More words to ponder at maciejmodzelewski.com

The day I woke up

I woke up this morning feeling like it was Sunday, only to realise that it was just Tuesday. At least it wasn’t Monday, one might say—or was it? But here’s the rub—the seven-day week is complete nonsense. It turns out the Babylonians are to blame, specifically King Sargon I of Akkad. The story in Genesis of God resting on the seventh day reinforced this even more, although, for example, the Egyptians had a ten-day week and the Romans originally settled for eight days (nundinal). But when you think about it, the only truly universal measurements of time are the time of day, that is, day and night, and the years because the seasons repeat. Even the seasons themselves are more of a regional fair. While areas in the mid-latitudes experience spring, summer, autumn, and winter, other regions have different seasonal patterns, like a wet (monsoon) season and a dry season near the equator. So I decided to completely abandon the idea of a week and the names of days associated with it and use only two—Myday and Theirday. Unfortunately, the latter prevails.


More words to ponder at maciejmodzelewski.com